Theological Traditions
The major Christian theological traditions, on their own terms
Each tradition on TheoSumma is represented by its own voices, texts, and prayers — not flattened into a generic Christianity.
Why this matters
"Christianity" is many things — Catholic, Orthodox, Reformed, Wesleyan, and more. The differences matter. TheoSumma lets you study each tradition through its own representatives (not an outsider's paraphrase) and compare across them without pretending they agree.
Compared side by side: five doctrines, eight traditions
A neutral snapshot of where the major Christian traditions stand on five doctrines that drive the most cross-tradition questions. Every cell is the established consensus position within that tradition — for the full theological argument, ask the tradition's dedicated AI expert.
| Doctrine | Roman Catholic | Eastern Orthodox | Lutheran | Reformed | Anglican | Wesleyan / Methodist | Baptist | Pentecostal |
|---|---|---|---|---|---|---|---|---|
| Source of authority | Scripture + Sacred Tradition + Magisterium | Scripture + Holy Tradition (incl. 7 Ecumenical Councils) | Scripture alone (sola Scriptura); Book of Concord as confessional norm | Scripture alone (sola Scriptura); Reformed confessions (Westminster, Three Forms of Unity) | Scripture, Tradition, Reason (Hooker's three-legged stool); Thirty-Nine Articles | Wesleyan Quadrilateral: Scripture, Tradition, Reason, Experience — with Scripture primary | Scripture alone (sola Scriptura); soul competency in interpretation | Scripture alone, with continuing illumination of the Holy Spirit |
| Sacraments / ordinances | 7 sacraments: Baptism, Eucharist, Confirmation, Reconciliation, Anointing of the Sick, Holy Orders, Matrimony | 7 Holy Mysteries (same as Catholic list, called Mysteries rather than sacraments) | 2 sacraments: Baptism, Lord's Supper (Confession sometimes listed as a third) | 2 sacraments: Baptism, Lord's Supper | 2 dominical sacraments (Baptism, Eucharist) + 5 traditionally called sacraments | 2 sacraments: Baptism, Lord's Supper (means of grace, not merely symbolic) | 2 ordinances: Baptism, Lord's Supper (typically framed as symbolic) | 2 ordinances: Baptism, Lord's Supper (symbolic); plus the distinct experience of Spirit baptism |
| Who is baptised | Infants and adult converts | Infants and adult converts | Infants and adult converts | Infants of believing parents and adult converts (covenantal) | Infants and adult converts | Infants and adult converts | Professing believers only (credobaptism); typically by immersion | Professing believers only (credobaptism); typically by immersion |
| Eucharistic doctrine | Transubstantiation (Real Presence; substance changes, accidents remain) | Real Presence (the change is held as mystery rather than philosophically defined) | Sacramental Union (Real Presence "in, with, and under" bread and wine) | Spiritual Presence (Calvin) — believers truly partake of Christ by the Spirit | Real Presence affirmed; the mode is not dogmatically defined (broad spectrum) | Real spiritual presence; a converting and confirming means of grace | Memorial / symbolic ordinance (Zwinglian); commemoration of Christ's sacrifice | Memorial / symbolic; act of remembrance and proclamation |
| Salvation framework | By grace through faith, with cooperation; sanctification is real interior renewal, meritorious in Christ | Theosis (deification): being made partakers of the divine nature by grace; synergy of grace and human freedom | Justification by faith alone (sola fide); simul justus et peccator | Sola fide; monergism — unconditional election, definite atonement, irresistible grace, perseverance (TULIP) | Justification by faith (Article XI); broad practice from Reformed-leaning to Catholic-leaning | Sola fide + Christian perfection (entire sanctification); prevenient grace enables free response | Sola fide; ranges from Calvinist (Reformed Baptists) to Arminian (General Baptists) | Sola fide + subsequent Spirit baptism (with tongues as initial evidence in classical Pentecostalism) |
This table summarises the formal confessional position of each tradition. Practice within congregations varies. For any cell, ask the tradition's dedicated AI expert for the full argument and the primary sources behind it.
Roman Catholic
Scripture, sacred tradition, magisterium, and the sacramental imagination.
Eastern Orthodox
The seven councils, theosis, apophatic theology, and liturgical life.
Oriental Orthodox
Coptic, Syriac, Armenian, and Ethiopian Christianity before Chalcedon.
Reformed
Covenant, sovereignty, sola Scriptura, and the Reformed confessions.
Lutheran
Law and gospel, justification by faith, the theology of the cross.
Anglican
Scripture, reason, tradition; liturgy, episcopal order, and the via media.
Baptist
Believer's baptism, congregational polity, and soul competency.
Wesleyan / Methodist
Prevenient grace, sanctification, and a practical holiness.
Pentecostal / Charismatic
The Spirit's gifts, baptism in the Spirit, and global renewal.
Evangelical
Conversionism, biblicism, crucicentrism, activism (the Bebbington quadrilateral).
Thomism
The philosophical-theological synthesis that follows Aquinas.
Augustinianism
The grace, will, and love theology that runs from Augustine through Luther, Calvin, Jansen, and Pascal.
